What do governments know? When and why have they generated knowledge about themselves, sovereign territories, the functioning of bureaucracies, legal systems, and the effectiveness of legislation? In other words, how have officials made that capacious concept we call the state legible?
State knowledge took on heightened importance in Central Europe in the nineteenth century with the transition away from remaining vestiges of feudalism. This is especially clear to see during the revolutions of 1848. Over the course of a turbulent two years, revolutionaries protested against a great many things. They most famously called for national unification and the introduction of liberal constitutions, but they also demanded the reform of outdated modes of administration. Such ultimatums were unsettling for governments in two ways. First, they required a rethinking of law, as well as of the kinds of bureaucratic structures and activities needed to bring about a more flexible handling of domestic affairs. And second, they prompted an urgent need to generate knowledge to gage the effectiveness of these initiatives. Continue reading “State Knowledge in Central Europe after 1848”
But within a week I’d already found work.
Citizens of the German Democratic Republic (GDR) who moved to the Federal Republic of Germany (FRG) in the 1980s later incorporated their migration experience into their biographies as success stories. When they relocated, they were between thirty and forty years old and had families. They migrated at a point in their lives when they had already acquired a lot of practical knowledge, if through experience in a different context. Their relocation was about much more than a change of residence, however. GDR citizens also had to come to terms with a new political system, bureaucracy, and society. What practical knowledge could they use to master their new situation? How did they experience their initial encounters with the new system, their search for employment, and their children’s education? Continue reading “Practical Knowledge and Inner-German Migration”
T. S. Kuhn’s Structure of Scientific Revolutions has had a profound and enduring impact on the social history of knowledge. It has provided an analytical template not only for the history of the natural sciences but also for the history of many other forms of systematic knowledge, including history itself. However, this very versatility has been an object of criticism. A central point of contention has been the central concept of a “paradigm,” which Kuhn understood to be (among other things) a “relatively inflexible box” of accepted scientific rules and procedures for defining and resolving research “puzzles,” whose solutions can be predicted and replicated. The question then becomes whether paradigms pertain uniquely to knowledge in the natural-science fields, in which the precise and regular operation of principles can be demonstrated experimentally. If so, the concept of paradigm becomes inappropriate as a guide to the history of humanistic disciplines (like history), in which issues of meaning and human value are central and knowledge is anchored in hermeneutic strategies of inquiry. The validity of paradigms is governed accordingly by the contrasting characteristics of the “two cultures” of knowledge.
The object of these reflections is not to contest this proposition. It is instead to emphasize that the distinction between the natural and what became known as the “human sciences” has a history of its own (and how could it not?). Continue reading “Kuhn and Lamprecht”
Readers of this blog may have asked themselves what the image identifying the Learning by the Book contributions shows. At first glance, the photo simply contains a row of worn, bound, heavy handbooks on a library shelf. The books are arguably very European and modern; however, they convey an aspect of “bookish” materiality that many of the contributions to this blog, regardless of time period or region, deal with in quite diverse ways. Continue reading “The Politics of the Handbook”
We are members of knowledge societies, but we live in “an age of ignorance.” We are swimming in “oceans of ignorance” that have been consciously, unconsciously, and structurally produced “by neglect, forgetfulness, myopia, extinction, secrecy, or suppression.” Little wonder, then, that there is also a lot of ignorance about the persistence of racism as a structural phenomenon that orders society in discriminatory ways and racial knowledge as a normalized element of our knowledge societies. Continue reading “Producing Ignorance: Racial Knowledge and Immigration in Germany”
Johan Östling’s Humboldt and the Modern German University has been translated from Swedish into English. Even better, this Lund University Press publication is OpenAccess and can be downloaded as a PDF.
From the abstract:
By combining approaches from intellectual history, conceptual history and the history of knowledge, the study investigates the ways in which Humboldt’s ideas have been appropriated for various purposes in different historical contexts and epochs. Ultimately, it shows that Humboldt’s ideals are not timeless—they are historical phenomena and have always been determined by the predicaments and issues of the day.
In 1878 Moritz Daniel Oppenheim (1800–1882), probably the most famous nineteenth-century German-Jewish painter, created a work entitled The Heder, or Jewish Elementary School, which re-imagined his first school in Hanau near Frankfurt am Main in the early 1800s. Continue reading “The Duty to Know: Nineteenth-Century Jewish Catechisms and Manuals and the Making of Jewish Religious Knowledge”