Unicorns: Knowledge of the Environment and the Hispanic Mediterratlantic

Unicorns, although they are non-existent, are ubiquitous today as symbols. For example, they remain the national animal of Scotland, first added to the Scottish coat of arms in the 1500s to represent the untamable, proud nature of Scotland. Unicorns also intrigued ancient, medieval, and early modern authors who wrote about these imaginary animals and how they interacted with their environments. Long before the Scottish adoption of the unicorn, these writers infused the animal with spiritual meanings similar to those that later appealed to the Scots: the unicorn was proud, fierce, and pure. Continue reading “Unicorns: Knowledge of the Environment and the Hispanic Mediterratlantic”

Of Dodos, Cane, and Migrants: Networking Migrant Knowledge between Mauritius and Hawai’i in the 1860s

Editor’s note: As has previously been mentioned on this blog, our sister blog, Migrant Knowledge, also always bears some relevance to the history of knowledge. This is not surprising since, as that blog’s motto points out, it seeks to “writ[ e] knowledge into the history of migration and migration into the history of knowledge.” In that spirit, we offer this crossposting from Migrant Knowledge as we have occasionally done since that blog’s inception.

During the nineteenth century, certain tropical islands and continental coasts in the world’s three major oceans witnessed the long-distance migration of millions of bonded laborers, chiefly though not exclusively from Asia. These migrations had lasting social, cultural, and demographic effects on both their places of origin and their destinations. Public memory of this form of migration, remembered as indenture or contract labor, plays a prominent role in local history and identity construction in sites ranging from Suriname and Fiji, South Africa and Trinidad to Mauritius and Hawai’i.

Continue reading “Of Dodos, Cane, and Migrants: Networking Migrant Knowledge between Mauritius and Hawai’i in the 1860s”

History of Knowledge at the Annual Meeting of the American Historical Association in Philadelphia #AHA23

The History of Knowledge will be featured in several panels at the 136th Annual Meeting of the American Historical Association in Philadelphia from January 5-8, 2023. If you’ll be attending, please check out some of the sessions below. One of this blog’s editors, Mario Peters, is also presenting, so feel free to find him at his talk Friday afternoon,“The Intercontinental Railway and the Contentious Production of Knowledge,” to talk about submitting a contribution for the blog! (See Session 128 below.) For more information on the specific papers, please follow the link to the AHA Annual Meeting Program.

Continue reading “History of Knowledge at the Annual Meeting of the American Historical Association in Philadelphia #AHA23”

‘I beg you again from my heart to help me find my sister’: RELICO and the Need for Knowledge

Editor’s note: As has previously been mentioned on this blog, our sister blog, Migrant Knowledge, also always bears some relevance to the history of knowledge. This is not surprising since, as that blog’s motto points out, it seeks to “writ[ e] knowledge into the history of migration and migration into the history of knowledge.” In that spirit, we offer this crossposting from Migrant Knowledge as we have occasionally done since that blog’s inception.

On 12 June 1942, Rosel Wolff (1899–1982) handwrote a letter from her new home in the small village of Broughton in Lancashire, England, to RELICO, the Committee for Relief of the War-Stricken Jewish Population. Having fled to Britain in August 1939, she sought to maintain contact with her beloved sister, Paula (1896–1942), after her brother, Theodor (1905–1978), was interned in Australia as an enemy alien in July 1940, traveling there on the infamous SS Dunera. After receiving news via the Red Cross that her sister had been forcibly taken, Rosel wrote in desperation to RELICO in Geneva in an effort to locate her:

Continue reading “‘I beg you again from my heart to help me find my sister’: RELICO and the Need for Knowledge”

‘Will They Become Human?’ Romanies and Re-education Knowledge in Postwar Czechoslovakia

Romani children in a classroom with Czech children.

“We are building a socialist order for the happy present and future of today's and future generations.” This is what Václav Nosek, the Minister of the Interior, told his fellow party members at the beginning of the Ninth Congress of the Czechoslovak Communist Party in May 1949.1 His words exemplify how the formation of communist rule in Czechoslovakia (and elsewhere) was accompanied by the promise of a just order for all. And since, as it was said, “all people are equal in socialist society, whatever the color of their skin,”2 the situation of local Romanies was supposed to improve as well.

Continue reading “‘Will They Become Human?’ Romanies and Re-education Knowledge in Postwar Czechoslovakia”

Blogging Migrant Knowledge – Part II

Migrant knowledge is not so much a concept as it is a research agenda.1 It can foster work on what migrants know about their world, and it challenges us to think more about what societies, including states, know about migrants. In Part I of my reflections on our sister blog, Migrant Knowledge, I highlighted posts that focused on the knowledge of and about migrant children and youth. Here I turn to a rich set of posts that treat societal knowledge about migrants from the perspective of two elite groups, so to speak, the state and its agents, on the one hand, and scholars, here primarily historians, on the other hand. Two additional perspectives appear in these accounts: the entanglement of state knowledge about migrants with the knowledge that migrants develop about the state and its expectations, a big theme here, and the influence that scholarship can have on migration policy and outcomes.

Continue reading “Blogging Migrant Knowledge – Part II”

Blogging Migrant Knowledge – Part I

A lot of interesting material has been published over at Migrant Knowledge since its inception nearly three years ago. If the material could just as easily have found a home here, it was produced for our sister website as part of a specific research program linked to a broad network of scholars, on the one hand, and related research activities coordinated by the GHI’s Pacific Office, on the other. The site’s conceptualization is different from ours, but its contributions deserve to be read by all who are interested in histories of knowledge. Indeed, we have occasionally crossposted on both blogs in order to point out this overlap.

Continue reading “Blogging Migrant Knowledge – Part I”

Upcoming Events

Elaine Leong is speaking tomorrow on “Vernacular Medicine and ‘Agents of Knowledge’ in Late Seventeenth-Century London” as part of the History of Knowledge Seminar Series @ Utrecht University. The event is online, November 24, 2021, 3:30–5:00 pm CET. 🔗 Details

The Volkskundemuseum Wien is holding a conference to think about its photograph collection. “Reimagining One’s Own: Ethnographic Photography in Nineteenth- and Early-Twentieth-Century Europe,” December 1-3, 2021. Hybrid format: Volkskundemusem Vienna and on Zoom. 🔗 Details

Continue reading “Upcoming Events”

Germans Go Subtropical: Migration and the Quest for Environmental-Climatic Knowledge in South America

German migration in subtropical South America began in the early nineteenth century. It lasted for almost 150 years and shaped one of the most extensive projects of transnational forest colonization and global agricultural exchange in history. This experience catalyzed the formation of different bodies of knowledge, many of them currently either lost or “fugitive,” as Glenn Penny characterizes German migrant knowledge in Central America.

Continue reading “Germans Go Subtropical: Migration and the Quest for Environmental-Climatic Knowledge in South America”

Drifting Along: Unemployment and Interwar Social Research, from Marienthal to Muncie

Crosspost from Migrant Knowledge

In January of 1929, the husband-and-wife sociologists Robert and Helen Lynd published what would become a landmark work of popular ethnography called Middletown: A Study in Modern American Culture. The Lynds’ broadly accessible book presented an in-depth profile of the social and civic life in Muncie, Indiana, a “typical” American community which, not coincidentally, had a very large white, Protestant population and relatively small, marginalized communities of immigrants and African Americans. Despite the somewhat unrepresentative picture of American society portrayed in their study, the Lynds were motivated by the progressive social impulse that had been established in the work of the sociologist Thorstein Veblen. Their intention was to survey the injustices and inequalities of the modern “pecuniary” society, which made material wealth the ultimate value. Vigorously promoted by its publisher, the book was the first social-scientific study to become a best-seller, and it would become the go-to reference for mass marketers trying to figure out what motivated the average American consumer just before the economy collapsed into the Great Depression.1

Continue reading “Drifting Along: Unemployment and Interwar Social Research, from Marienthal to Muncie”